The following is something I wrote a long time ago – 3.6.05, to be exact. I’m awake and I’ve finished the last of the cheap whiskey and it’s insomnia o’clock, and I find myself seriously nostalgic for Oxford for the first time since I left.
———-
Setting the house in order, or vacuuming.
For TS Eliot liberalism is a negative, a void of culture, since tradition is what defines culture.
Because he sees culture as an identity which arches over the individual. He means a set of laws and values, as he sees culture growing up around religion; what it sounds like is a love of place and atmosphere, an England which even I still sometimes see, and which I can see vapourising.
Fighting for liberalism, for internationalism which will reconcile values and laws with the luxury and the information which makes war abhorrent: this is what I believe will keep the world skating along alongside catastrophe scenaria.
If Einstein had only known he would have been a watchmaker; if Nietzche had only been a less contrary bastard he might have dressed a little worse and been a nutcase, and things would have been a lot simpler. But he being dead and unsilenced, we have to contend with the end of ideas and try to stay sentient, lest we pull the trees down trying to climb back up them.
But stopping the dialectic before it killed God would be asking a lot, all the way back to tranquilising Heraclitus, who tells us that all things can be traded for fire. While we vacuum, and spread culture thinner, the ideologies get fewer and war seems more and more like a Last Battle.
Peace comes with the end of history, we’re told, but now we know that ideology can only be cut down so far, only so many gods slain, until there is only an opposition left, a binary.
One of these two hemigods is born into everyone, or beaten in by the boot camp of childhood; as religion dies between generations these faiths are reborn in every child.
There are those who can live by the sword, and those who can’t. Those who have to buck against a home life, and those who have to starve before they kill.
We know what rough beast it is that can plant a bomb in a fountain, and stand on the pedestal watering it like a cupid and crowing as it fountains stone. Schools save some from it, but some they convert.
We know that messiahs are born in fire every generation, changelings, who will show us a different kind of truth in handfuls of spent flints, harrow hell and save us with flying nails inside their shock shell heads. There is murder and there is breeding, and between them is life, like wire.
But then, who knows what the future means?
“‘Then buy,” said the Fate arisen from Hell-
That thing of rags and patches-
“A box of matches!
For the machine that generated warmth
Beneath your breast is dead… You need a fire
To warm what lies upon your bone…
Not all the ashes of your brother Men
Will kindle that again-
Nor all the world’s incendiaries!
Who buys- Who buys-?
Come, give me pence to lay upon my staring lidless eyes!”
-The Canticle of the Rose, from ‘The Poems of the Atomic Bomb’, Edith Sitwell, 1925















The company I blogged about earlier appear



































